Today is my Mars return at 24 Aries. I’d been expecting the usual – namely, irritation (I did have an eczema outbreak, but that was immediately after listening to five minutes I’ll never get back of DT’s vitriol, last night) and a sudden surge of willpower to get things done. Check! But I hadn’t expected feeling ‘lighter’, even goofily so.
‘Scarface’, NASA photo of Mars
Aries is of course one of the signs ruled by red planet (the other being Scorpio, traditionally), God of War/Death, so Mars is well-placed here, where he can express himself absolutely. Mars in Aries is direct, to the point, impatient, quick to rile and often fearless, sometimes stupidly so, head-butting in first. But what about when he begins to mellow with age?
Titus Pullo from the HBO series, ROME
Mars is a lone wolf, shunned by the other Greco-Roman gods (together with his sister, Eris/’discord’, currently conjunct at 25 Aries), except Venus, who finds him a turn-on, and Pluto, always glad to expand the underworld population. No stranger to pain, tragedy and suffering, Mars has waded through blood and acquired many a battle scar, thus is also a knowledgeable healer. Military men had to know how to stop the bleeding, remove an arrow, cauterize an amputation, prevent infection, use herbs, and possibly recite prayers for the dying. Bodies belong to Mars, and they are impermanent.
Fool/Comedy and Death/Tragedy, flip sides, Grimaud Tarot de Marseille
But Aries also happens to be the sign of the Fool – the wise Fool or ‘wise child.’ April Fool’s Day is in Aries season, after all, and this is the first sign of the zodiac, the infant. Aries never seem to grow up, yet they see with a clarity (clear vision = clairvoyance) that can be unsettling. Like all fire signs, they like attention and rarely hold a grudge. Perhaps Aries the warrior secretly knows laughter (+good bedside manner) is the best medicine, that humour, like Venus’ love, disarms, and the lone wolf sits beside the Fool on the hill to watch the Sun go down and howl at the Moon.
So this other side of Mars in Aries becomes apparent. Take a look at the opening image of the Sola Busca Fool/MATO card. I tend to avoid this deck precisely because it is so gory and feels heavily Martian/Saturnian. But how interesting that he has a crow (death) on his shoulder and walks through a barren wasteland, much like a battlefield. He wears red (Mars/blood) and plays a bagpipe, an instrument of war even before the Romans brought it to the British Isles. Hmm.
Sketch of a Roman phallic tintinnabulum, 1746
Mars is currently in the third/last decan of Aries. Depending on which decan system you use, the third is either ruled by Jupiter (most common), Venus or Gemini. Based on how it feels (trine my Sagi Moon), I have to go with the jovial one. A planet in late degrees exhibits an accumulative effect, similar to life experience, or lifetimes of experience. Perhaps this is the real meaning of the dog (or cat) who bites our Fool from behind, a past of aggression he is walking away from, un-attachment to old anger, pain and fear, as he heads into the great beyond. ~rb
“…a time comes, especially when the play of gods and heroes develops to gigantic proportions, when the spectator must feel the need for relief from the high concerns of great immortal themes; and a pathetic consciousness begins to form of little man confronted by these things – seeming by contrast comic in his limitations, yet peculiarly valiant in his one invincible power to take knocks; the Eternal Butt. His only weapon of offence to raise up against it all is the phallus, or a need to be undone and seduced when life becomes too much of an obstacle to step over with ease and dispassion.” ~ Richard Southern, The Seven Ages of Theatre, on the introduction of the comic interlude.
Fool from Heironymus Hess’ Dance of Death (after Holbein), mid 19th c
It’s been said that the Renaissance was a direct reverberation of the Black Plague, that out of this grim blackening (it always begins with blackening) a golden age was created, the rebirth of the light. In Italy, three famous poets (‘the big three’) are usually credited with having initiated Humanist thinking, providing an inspirational blueprint or script for the artistic movement that would reshape the consciousness of Europe; Petrarch (The Triumphs), Danté (The Divine Comedy) and Boccaccio (The Decameron).
Petrarch’s Triumph of Vainglory [Fame], ca 1380 (BnF)Renaissance scholar Jacob Burckhardt says that Danté “was and remained the man who first thrust antiquity into the foreground of national culture. In the ‘Divine Comedy’ he treats the ancient and the Christian worlds, not indeed as of equal authority, but as parallel to one another” and that Petrarch “owed his fame among his contemporaries far rather to the fact that he was a kind of living representative of antiquity, that he imitated all styles of Latin poetry, endeavored by his voluminous historical and philosophical writings not to supplant but to make known the works of the ancients.”
Although Boccaccio too drew on and borrowed from classical/ancient themes and styles, The Decameron was set in more contemporary, plague times and is referred to as early satire. It has been nicknamed the ‘Human’ Comedy and from my understanding (I haven’t read it) gets pretty bawdy and anti-clerical, enough so that it was thrown upon the vanity bonfire.We might say that in Boccaccio’s case, the phallus was indeed raised as his weapon of offence against the high concerns of great immortal themes, and in defiance of death, following the plague.
Laugh? I thought I’d die! (Camoin-Jodorowsky ConverTdM)
Tarot dates back at least to the middle Renaissance and, like the great poets, pairs ancient, classical themes and traditions with Medieval ones – especially the idea of a parade of characters (or gods), such as those in the Totentanz or Canterbury Tales, etc. TheFool and his Unnamed double emblematize the Middle Ages (pre-Renaissance) while at the same time representing that which is eternal; the immortal breath of spirit and the infinite void.
A jester points out God in a cloud, c 1405-15 (British Library)
“Men are born soft and supple; dead they are stiff and hard. Plants are born tender and pliant; dead, they are brittle and dry. Thus whoever is stiff and inflexible is a disciple of death. Whoever is soft and yielding is a disciple of life. The hard and stiff will be broken. The soft and supple will prevail.” ~ Lao Tzu
Noblet dingle dangle (mid 17th c)
Although the animal going after his buttocks in the classic, Conver Fool card (eg. Camoin-Jodorowsky and two samples in mid-quartet, below) looks canine, in pre-Conver type decks, such as Jean Noblet (above), it is usually feline. Fools were often depicted with a cat familiar, licentious, nocturnal cats being associated with sinners and the Devil (hence they were persecuted along with witches in Medieval Europe, resulting in the spread of plagues due to rodent profusion).
‘Devil’s Anus’ Woman with a Mirror and Jester, 1600s (anon)
However…like the proverbial cat who may look upon a king, a court fool/jester was the only person allowed to truly ‘look at’ the king. Like Fluffy, he’s acutely unimpressed by human status. It’s an old tradition. In ancient Rome, for instance, there was a person whose role was to stand behind the celebrated conqueror in his victory chariot, whispering, “Remember you are a man.” As well, ‘there are accounts of a funny man who performed impressions of the deceased – at their own funerals. The archimimus was allowed to offend even family members.’ [BBC]
The number of Fools is infinite.~ Ecclesiastes
Ancient Roman gallows humour [via BBC]Our Tarot Fool is more jongleur (travelling entertainer) than court jester, but he comes from the same, marginalized lineage. Though they were very skilled, jongleurs were often mistrusted, even condemned as ‘agents of the Devil’ because of their music, profane songs and dancing, which smacked of ancient, Pagan ritual. I say ‘smacked’ because this is usually what that long spoon was for – a slap stick. (Perhaps the comedic prop reminded the church of those ‘Pagan’ libations). An outsider who ‘stirred things up’ would likely need to make ninja use of their accoutrement on occasion. Yet he makes no effort to shoo the clawed attacker away.
So is the Fool a king? For a possible answer to this question, we might ponder another: Why does the tear in his pants reveal green skin?
The usual explanation is that the printers were simply ‘pulling a fig leaf’ by colouring his bared rump green, yet somehow Noblet got away with exposing not only his fleshy butt, but genitals too (apparently his way of flipping the bird to the tax man). And why make the Fool’s ‘outer skin’ (leggings) flesh coloured?
Green Men; Dodal, 2 Conver versions, Bologna version
Another, small but noteworthy detail is that the monadic ball on his left shoulder is usually – though not always – the only one (of the two on his shoulders) coloured red. Green skin (more on his upper back?), dog and red shoulder ball might together suggest a connection to Osiris, conflated with his constellation, Orion.
Orion is actually mentioned in the Bible as ‘Kesil’, a Hebrew word meaning fool/dullard/stupid fellow. Maybe because Orion the Hunter boasted he could kill any animal (and was also a criminal who committed rape), or else the Israelites regarded the Egyptian lord the same way a cat regards a king.
This incredibly evocative mosaic (below) depicts the moment Orion is transformed into a god aka constellation. It is so loaded with symbolism and emotion, I’ll have to do a separate post about it, at some point.
The moment Orion is transformed, House of Orion, Pompeii
The descent and rebirth (as vegetation) of Osiris was based on his constellation’s disappearance below and reappearance above the horizon. Next to it, in Canis Major – hence the dog – is Sirius, star of his loyal, loving Isis. The heliacal rising of Sirius initiated the new agricultural year, signifying the Nile would be rising, beginning a new cycle of life. The ‘red giant’ star in Orion’s eastern shoulder is Betelgeuse. [Note: the constellation was not seen as literally being Osiris, nor was Sirius Isis herself. They were called Sah and Sopdet, consecutively.]
Orion (Betelgeuse in top left) photo credit: Rogelio Bernal Andreo
The death/dismemberment of Osiris and his resurrection as new vegetation can also be understood as an alchemical process, which begins with ‘blackening.’ The word ‘alchemy’ comes via Khemet, aka Egypt, the black land (its fertile soil), but also the ‘black art’ they practiced; smelting and melting metals, which initially turned them black and for which charcoal was used. The term later became equated with ‘black magic’…not excluding witches, fools and their devilish familiars.
Green Osiris with three-fold flail and crook.
“You sleep that you may wake You die that you may live.”~ Pyramid Text
Osiris was syncretized with Greek Dionysus, so in TdM tradition, if our Fool evokes one, he’s going to evoke the other, via attributes. Dionysus, the antithesis of rational Apollo, was naturally more ‘Fool-like’ than the wise, good and beloved king Osiris. But they played similar roles as dying (dismembered) and resurrecting agricultural gods, celebrated in annual festivals. The triumph was originally a hymn of praise (thriambos), to Dionysus, sung in processions to his honour. He was also god of the Greek stage (hence the masks).
Greco-Roman Mosaics: Dionysus dancing with panther and with satyr and maenad.Baby Dionysus and his wild kitty, standing on a precipice (with masks), Pompeii
“The ancients conceived their divinities not as super-mundane beings of a different calibre from mankind, but as stooping sympathetically and not infrequently to don the mouse skin of humanity.” ~ Harold Bayley, The Secret Language of Symbolism
The word MAT likely comes from the Italian word ‘matto’ meaning crazy. But it can also refer to ‘dark’ (as in skin) or ‘dull’ (as in non-reflective or dim) or an actual mat, which, like the shoe, selflessly positions itself between us and the cold, dirty ground during pilgrimage or prayer. Similar to a mask?
There is also the oft mentioned Ma’at, Egyptian Goddess whose feather is weighed against hearts in the Judgement of the Dead. But let’s stay with crazy, dark and Christ-like, for the time being.
“Humour is reason gone mad.”~ Groucho Marx
Mad Dionysus Tauros (horned)
The cult of Dionysus was, initially, a rebellion against the powerful, known for only admitting people of the lowest ranks, like slaves, women, outcasts and outlaws. The aim of the cult was to spiritually liberate those who were always looked down on and empower them to help themselves. The devotees did practice sacrifice, and, in their frenzied, ecstatic state of becoming one with their god, were rumoured to have torn apart and eaten the flesh of whatever living being was in their path. Just imagine if, during Beatlemania, there’d been no bobbies to protect the Fab Four from scores of devouring, teen maenads. Would they have stopped at ‘a lock of George’s hair’?
But the wild things cried, “Oh please don’t go – we’ll eat you up – we love you so!” ~ Where the Wild Things Are, Maurice Sendak, 1963
Beatlemania maenads, 1964 …and this is without the laced wine!
A clue to the Fool’s role in all of this sits square above his shoulders. Let me just say, I have tried to replicate his posture with a rod held over the opposite shoulder and face held upward and turned all the way to the side, while walking, and conclude he is either a skilled contortionist or is minus a skeleton. Upon closer examination, it appears he’s actually wearing a mask, which may have been moved to the side of his ‘real’ face.
Did I Fool you?
Pompeii Tarotist Didier Dufond (you can find him on Facebook) points out that:
Le Mat’s headdress shows all the elements of the liknon: the wicker braces, the handles, the revealed phallus (with undoubtedly part of the veil falling) and even a fruit (probably a poppy) in the same place as on a Campana plaque, elements dismantled and reassembled to make this strange headdress, prefiguring cubism, and that there are numerous representations of Silenus carrying this mystical van on his head to celebrate an initiation, head bend over and look towards the sky. In his late representations, Silenus lost his Socratic snub nose and his equine references to become totally “human” (Coptic hanging of Dionysus or mosaic of Sarrin… and tarot…).
[Addendum: Profuse apologies for previously having written that he said the Fool’s head “resembles the Silenus mask in a liknon,” my faulty understanding/translation of his video presentation. Nobody likes to be misquoted!]
To me, the basket-hood also resembles a serpent head with open maw, sometimes accentuated with red ‘lips’, which is perhaps reminiscent of the Egyptian Mehen – a giant serpent who wraps itself around the Sun god Ra (Re) to protect him during his journey through the Underworld, during which he merges with Osiris, who becomes his ‘corpse’. (The shape beneath his shoulders even looks like a reverse sunset). It is also the name of an associated game with a coiled serpent board. The transit of the soul essentially begins at the snake’s tail and ends being ‘born’ through its mouth, a la Jonah and the Whale (the Christian version). This mystical rebirth is the real [a descendant confirmed it] meaning of the Visconti Biscione. ‘Renaissance’ means rebirth, after all (topic of future post).
Serpent births (clockwise from top left: TdM Fool, Mehen, Visconti Biscione, Jonah
Whether you care to invoke Osiris or not, or recognize a twinning with #13, it’s obvious that Le Mat is divided into 3 sections by his sticks; the bottom section shows his foot having made the initial step below (even the ground appears lowered), the middle one shows his thigh being wounded, or at least ‘unveiled.’ A mortal wound to the thigh was a typical prerequisite for heroes prior to descent (as was madness), but often what was meant by ‘thigh’ in myth was actually ‘genitals.’ (The Fisher King tale is a good example of this). The phallus held a prominent place in Dionysian ritual, to say the least (perhaps Noblet was conveying more than just an insult). Furthermore, remember Dionysus’ second birth was from the thigh of his father, Zeus, which is what made him a God and not simply a hero. At the top, the face or mask re-emerging from a winged maw (as described), and/or hinting at Dionysian objects. Oh yes, and his passport dangles beside his opened ham.
Fool’s ‘Passport’? Orphic gold tablets were sometimes leaf-shaped.
The Fool’s face resembles depictions of Hermes (hence the ‘wing’ in his hood) or Dionysus (Silenus was pug-nosed, but as Dufond states above, he later lost the “Socratic snub nose.”). Regardless, it’s clearly mask-shaped. In the Conver version (last two squares, above), you can even see the defining line of its side edge. His hood is also shaped to subtly define the mask border.
Coin with Silenus mask (or laureate head) in liknon and baby satyr playing with the maskMercury 6th-4th c BC and Dionysus 490-480 BC
Silenus, teacher and ward of Dionysus was of course a satyr and the Silenus mask would have been worn by the leader of the chorus in Greek Satyr plays. This became the mask of Comedy (Thalia), the other side being Tragedy (Melpomene). Boccaccio was influenced by these bawdy plays which were once the highlight of the Dionysian festival. Yes, in spite of efforts to prove the contrary, satire is indeed related to satyr plays.
Actors, House of the Tragic Poet, Pompeii
Like Silenus, the Fool archetype also has a dark side; that of the nihilist who believes that life is meaningless, rejecting all religious and moral principles and projecting their own inner emptiness onto the outer world. I am sure we’ve all met someone who fits this description (or been this person, in our existential twenties). Maybe this is why the Fool must embody all 21 arcana, before he can emerge at the other end crazy wise, and not just crazy. ~rb
Afoot and light-hearted I take to the open road, Healthy, free, the world before me, The long brown path before me leading wherever I choose. Henceforth I ask not good-fortune, I myself am good-fortune, Henceforth I whimper no more, postpone no more, need nothing, Done with indoor complaints, libraries, querulous criticisms, Strong and content I travel the open road. The earth, that is sufficient, I do not want the constellations any nearer, I know they are very well where they are, I know they suffice for those who belong to them. (Still here I carry my old delicious burdens, I carry them, men and women, I carry them with me wherever I go, I swear it is impossible for me to get rid of them, I am fill’d with them, and I will fill them in return.)
Speaking of immortality…
Below is an Ice Age ivory carving nick-named ‘The Adorant’, thought to represent the constellation of Orion: “The total number of notches (88) not only coincides with the number of days in 3 lunations (88.5) but also approximately with the number of days when the star Betelgeuse (Orion) disappeared from view each year between its heliacal set (about 14 days before the spring equinox around 33,000 BC) and its heliacal rise (approximately 19 days before the summer solstice). Conversely, the nine-month period when Orion was visible in the sky approximately matched the duration of human pregnancy…”
~ Don’s Maps (fantastic site!)
‘The Adorant’…oldest Tarot card??
Opening quote, ‘There is no danger of lowering God’ from Harold Bayley (quoting the Dean of Ely), The Lost Language of Symbolism, v. 1
Allegory of Prudence with Janus face, 16th c, Nantes, France
Previously we looked at the masculine/solar cards in the 1/4 placement, beginning with the Juggler (1). Now let’s turn our attention to the feminine/ lunar cards in the 2 placement, beginning with The Popess (2) and The Pope (5). These two flank Empress (3) and Emperor (4), like the spiritual component or parent of each. The book on the Popess’ lap, whatever its mystery content, illustrates this concept; two covers (‘hidden’) and two facing pages (‘spread eagle’) inside.
Various Conver cards, 18th c
To Pythagoreans, and others throughout western history, the number of duality, by itself, was considered negative. Besides being Lunar (death) and feminine (sin), 2, the first real number to follow the ‘monad’ created a division:
The confrontation between I and Thou contains, by its very nature, an opposition, and such an opposition becomes even more evident when the human I is confronted with the absolute, unique, divine Thou… …it is impossible to think of anything truly opposed to the divine One. Thus, 2 becomes a number of contradiction and antithesis and, logically, of the non-divine. Since it produces discord, it is rarely used in magic. – Annemarie Schimmel,The Mystery of Numbers
Not exactly the ‘yin-yang’ approach. Of course, 2 could also bring about union and balance, but for the most part, it was suspect. Patriarchal religion regarded the feminine 2 (Eve) as usurper of the one-on-one relationship with the Godfather.
Eye pennies or prophylactic eyes? Conver 2 of Coins, BnF
Yet, Tarot de Marseille places the holy mother and father under its influence. Are we meant to interpret this as a mere jab? I don’t think so. 2 is the number of both desire – which is a complex issue – and duplicity; nothing in TdM is what is seems. Perhaps most importantly, 2 is the number of paradox, wherein truth lies. And although the 2s preceding the Strength (11) card are more indicative of division, those proceeding it emphasize reunification. The running visual theme in all of the 2 cards is of course pairs/doubles, always with some kind of vessel or opening. (We can think of the Papal crowns as a pair). I’m going to do a post on the Strength card by itself, because it’s so fascinating.
Cards which occupy the 2nd place, Camoin-Jodorowsky deck
Sweet Delight and Endless Night
But let’s begin with the Pope and his pair of strange little nipple-heads. These clearly have a connection with the middle figure in arcanum 20, another ‘2’ card, but we’ll leave that aside, for the time being.
Sarcophagus eyes
Number 5, belonging to sensual Venus, is connected to the 5 senses (plus 5 points of the human body, and 5 digits on each hand and foot, etc). Being the sum of the first two ‘real’ numbers (2 and 3), 5 is considered sacred, and has been since the days of Goddess worship. The role of numbers in TdM imagery interpretation cannot be understated:
From early times 5 was considered a somewhat unusual, even rebellious number, and the discovery by Hippasos of a fifth geometrical body, the pentagondodecahedron, which consists of 12 regular pentagons, embarrassed the Pythagoreans, who had concentrated on the 4. Legend tells that the discoverer of this new body was drowned for his transgression... …Since the human being consists of 4 elements, a fifth, secret one (quinta essentia) was added in order to reach the sacred 5. This quinta essentia, our quintessence, was considered to be the real element of life, and its production was a goal of medieval alchemists. To find the principal of life and overcome death one has to rely on procreation and Eros [Venus], so the quinta essentia again points back to the ancient life-giving power of the Mother Goddess… – Annemarie Schimmel (ibid)
Heads will roll…
You might have noticed that, in many TdM versions of this card, the two, perfectly round, alternately spinning heads are not even really attached to their bodies. And in the Conver cards, they often have red centres, reminding me of my least favourite Peak Frean cookie.
Fruit Cream fortune cookies
Notice that the nipple-head on the Pope’s right has a golden hat (solar, but also appears to contain a Moon) on his back, distinguishing it from the one on his left, who usually has a light/flesh-coloured round form in front, partially hidden (lunar?). An arm appears behind him from outside the picture and in Conver type decks, a little curved knife shape under the hand suggests something sinister. The power struggle between Horus and Set comes to mind, wherein Horus loses an eye. The gradual restoration (‘filling’) of it relates to the Moon’s phases.
Agathos daemon (good) and Cacodaemon (bad), 2nd c Roman mosaic, Antioch
Here, we must bring Plato into the picture. The Myth of Er, from his Republic is, I think, essential to a more complete understanding of this card and the theme(s) of TdM in general. If you wish to be read to, here’s an audio link.
It opens with Socrates saying:
Well, I said I will tell you a tale; not one of the tales which Odysseus tells to the hero Alcinous, yet this too is a tale of a hero, Er the son of Armenius, a Pamphylian by birth. He was slain in battle, and ten days afterwards, when the bodies of the dead were taken up already in a state of corruption, his body was found unaffected by decay, and carried away home to be buried. And on the twelfth day, as he was lying on the funeral pile, he returned to life and told them what he had seen in the other world. He said that when his soul left the body he went on a journey with a great company, and that they came to a mysterious place at which there were two openings in the earth; they were near together, and over against them were two other openings in the heaven above. In the intermediate space there were judges seated, who commanded the just, after they had given judgment on them and had bound their sentences in front of them, to ascend by the heavenly way on the right hand; and in like manner the unjust were bidden by them to descend by the lower way on the left hand;these also bore the symbols of their deeds, but fastened on their backs.
He [Er] drew near, and they told him that he was to be the messenger who would carry the report of the other world to men, and they bade him hear and see all that was to be heard and seen in that place. Then he beheld and saw on one side the souls departing at either opening of heaven and earth when sentence had been given on them; and at the two other openings other souls, some ascending out of the earth dusty and worn with travel, some descending out of heaven clean and bright.
Further description given of wretched souls trying to climb out and being dragged back reminded me of my favourite Mercurius depiction of all time, which in turn reminded me of the Pope card.
Cappella della zodiaco, Agostino di Ducciodetail
The Conver Pope’s staff has the triple (ie, suspiciously Mercurial and/or Lunar) cross of a high-ranking Roman pontiff, used in procession or when crossing a threshold of a holy door. Hmm. 3 might also neutralize the divisive effect of 2 by creating sacred 5 (or 7). In other decks it’s usually a shepherd hook crosier – which, Tarot or not, comes from Egyptian Osiris – or something resembling a spindle whorl (or a mix of the two). Consistent in all versions, however, is that his staff appears to penetrate the lunar nipple-head on his left, like the pitchfork in the mosaic of the ‘bad daemon.’ And btw, who or what are those curious little daemons that flank the Pope’s head in the Vieville card?
Noblet, Payen and Vieville Popes
Further into The Myth or Er, we are told how souls choose their next ‘lots’:
When Er and the spirits arrived, their duty was to go at once to Lachesis; but first of all there came a prophet who arranged them in order; then he took from the knees of Lachesis lots and samples of lives, and having mounted a high pulpit, spoke as follows: ‘Hear the word of Lachesis, the daughter of Necessity. Mortal souls, behold a new cycle of life and mortality. Your genius will not be allotted to you, but you choose your genius; and let him who draws the first lot have the first choice, and the life which he chooses shall be his destiny. Virtue is free, and as a man honours or dishonours her he will have more or less of her; the responsibility is with the chooser –God is justified.’ When the Interpreter had thus spoken he scattered lots indifferently among them all, and each of them took up the lot which fell near him, all but Er himself (he was not allowed), and each as he took his lot perceived the number which he had obtained. Then the Interpreter placed on the ground before them the samples of lives; and there were many more lives than the souls present, and they were of all sorts. There were lives of every animal and of man in every condition. And there were tyrannies among them, some lasting out the tyrant’s life, others which broke off in the middle and came to an end in poverty and exile and beggary; and there were lives of famous men, some who were famous for their form and beauty as well as for their strength and success in games, or, again, for their birth and the qualities of their ancestors; and some who were the reverse of famous for the opposite qualities. And of women likewise; there was not, however, any definite character then, because the soul, when choosing a new life, must of necessity become different. But there was every other quality, and they all mingled with one another, and also with elements of wealth and poverty, and disease and health; and there were mean states also.
And they say Tarot was never about fortune telling until the late 18th century!
Lucky lottery numbers
In Medieval/Hellenistic astrology, no chart was complete without calculating the ‘Arabic’ lots or parts (pars). The two main ones still used today in the west are the Part of Fortune and Part of Spirit (or Daemon). The two are opposites, derived from the same equation done forwards and backwards, and, vice versa depending on whether a day (solar) or night (lunar) chart. It’s said that “the Lot of Fortune is the hand you’re dealt, and the Lot of Spirit is how you play your cards.” And so begins the game.
Daemones gambling for souls, between the prophylactic eyes.
Whatever sacred knowledge there was from the highest reasoning, the ancient poets joined to their measures. Thus the mystical philosophy of Poetry can be spoken in its own right. She sings mystical truths. For while the impulse of the heavens driven around in circles rushes down, she produces sounds with constant rotation.
~ Lodovico Lazzarelli,De Gentilium Deorum Imaginibus, 15th c (trans. William O’Neal)
Silenus with lyre and wild-eyed Dionysus (detail), 30 BC, British Museum
Although the Pope, like the Emperor, evokes various gods and prophets, or god-prophets, the one that stands out for me is Silenus, teacher and foster parent of Dionysus (if not an older Dion himself). For one thing, he always looks a bit drunk. And what is drink but the pap of satyrs? Also, if we follow the gold trim on his robe opening, particularly in ‘type 2’ (Conver, Madenié), we can make out a harp shape – an instrument often interchangeable in Medieval/Renaissance depictions of the Orphic lyre. Perhaps he is teaching Orphic hymns or using music to disarm the marked assassin sent by Pythagoras (or both). It’s not at all far-fetched when you consider that harmony and discord/chaos will produce good and bad fortune. A scholarly paper about that here.
Dionysus characterized the essence of the drama, by crossing and transgressing the border between the divine and the human world. When the gods interacted with men in the Homeric epics, they did so for their own selfish reasons, but in the classical drama they reflect and judge the activity of men. The drama thus reflects a change of paradigm from the world of myth to an ethical dialogue between men’s world and the will of heaven. – Dr. Britt-Marie Nässtrom,The Rites and Mysteries of Dionysus: The Birth of the Drama
Silenus wasn’t just a prophet, but when pie-eyed, possessed a ‘terrible wisdom,’ as famously expressed in this telling (during a brief capture by King Midas):
Midas, after hunting, asked his captive Silenus somewhat urgently, what was the most desirable thing among humankind. At first he could offer no response, and was obstinately silent. At length, when Midas would not stop plaguing him, he erupted with these words, though very unwillingly: ‘you, seed of an evil genius and precariousoffspring of hard fortune, whose life is but for a day, why do you compel me to tell you those things of which it is better you should remain ignorant?Forhe lives with the least worry who knows not his misfortune; but for humans, the best for them is not to be born at all, not to partake of nature’s excellence; not to be is best, for both sexes. This should be our choice,if choice we have; and the next to this is, when we are born, to die as soon as we can.’ It is plain therefore, that he declared the condition of the dead to be better than that of the living. – Aristotle, Eudemus (354 BCE), surviving fragment quoted in Plutarch, Wikipedia
The Silenus mask, btw, was essential to the Dionysian mysteries and was the prototype for that worn by Thalia, muse of Comedy – the implication alluded to in a previous post on Death and the Moon. Note the doubles, in the pic below.
Now, let’s return to that beguiling embodiment of the primal 2, The Popess. If you are familiar with the Gnostic hymn, The Thunder : Perfect Mind, this gives a good sense of the paradoxical element of the mysteries in general, but especially of the dual feminine. The Popess holds a book open (one hand on each side, in type 2 decks) in full view – yet, unless we understand the imagery itself, we can’t begin to know what it says or means.
The rituals of the Lesser Mysteries were often called the myesis, as opposed to the rites of the Greater, which were called epopteia. The word myesis means “to teach” and also “to initiate.” Epopteia has a similar meaning, but with an important difference; it means “to witness” and “to be initiated.” The slight differences in these two words explain a fundamental difference in what happened to the initiates during these two sets of rituals. In the Lesser Mysteries, candidates were taught the theology of the Two Goddesses, and the meaning of the rites of the Mysteries. However, in the Greater Mysteries, they could experience what they had learned, and near the end of the week-long festival, they would even see a vision of Persephone. ~ Hellenion, Lesser Mysteries of Eleusis
Veiled Persephone or the soul of the deceased, Museum of Cyrene, Libya.
The Mysteries represented the myth of the abduction of Persephone from her mother Demeter by the king of the underworld Hades, in a cycle with three phases: the descent (loss), the search, and the ascent, with the main theme being the ascent of Persephone and the reunion with her mother. – Wikipedia
In type 2 versions of the card, the ends of her curled drapery are typically stencilled red, so that they resemble inverted torches, which are a lunar goddess symbol, since they illuminate the darkness. We could think of the torches as the descent, the labyrinthian book as the search and the ribbon going from its spine (hinge/door) to her heart, as the ascent.
Conver Papess and Victorian tombstone symbolsAltar with Iacchus, Demeter, Rhea and Kore, National Archaeological Museum of Athens. Note three boukrainion (bull craniums) with Moon horns.
The serpentine ‘scroll’ endings in type 1 might suggest the lituus, a ritual divining rod used in augury, or plant shoots. As well, in the Lesser Mysteries of Eleusis, ‘touching the snake’ meant the initiate was ready to receive them. The Dodal version (type 1) calls her ‘La Pances’, which in old French (and Italian) means ‘belly’ – a clue to her oracular nature? Perhaps the book represents words of wisdom from her middle.
Jean Dodal ‘La Pances’
Originally, ventriloquism was a religious practice. The name comes from the Latin for ‘to speak from the stomach: ventre (belly) and loqui (speak). The Greeks called this gastromancy (Greek: εγγαστριμυθία). The noises produced by the stomach were thought to be the voices of the unliving, who took up residence in the stomach of the ventriloquist. The ventriloquist would then interpret the sounds, as they were thought to be able to speak to the dead, as well as foretell the future. One of the earliest recorded group of prophets to use this technique was the Pythia, the priestess at the temple of Apollo in Delphi, who acted as the conduit for the Delphic Oracle. – Wikipedia
Altar with sacred articles of Demeter, National Archaeological Museum of Athens
The phallic shape created by her crowned head and shoulders (well, why not, the Pope card has nipples) might have something to do with the desire element. It’s been suggested that this image (below) of a woman reaching to lift the covering of a ritual phallus, represents desire – the object of which is potent so long as its mystery is maintained. (It’s why we rarely see full frontal male nudity in the movies. That would spoil everything). The individual (or institution) ‘holding The Phallus’ has all the desire power, which translates as the power of mystery; ie, it is not a monarch or pope’s actual shlong that people are drawn to, but rather, the inexplicable mojo they are in possession of. And they keep possession of it precisely by keeping it under wraps. Otherwise, everyone would immediately see that the Emperor has no clothes. Comedians are their greatest nightmare.
Shrouded in mystery, Dionysiac Frieze detail, Villa of the Mysteries, Pompeii
So the (shrouded) shape of the Popess’ head and bib might serve to illustrate that she is the living mystery, or alone contains within her ‘perfect mind’ that which we seek/desire. Further, that it is the feminine – woman – that naturally possesses ‘The Phallus’, for the simple reason that her procreative (lunar) magic is contained within, where it can’t be seen, only imagined. (Thus it’s ok to expose her, like the open book, since doing so won’t give anything away and will create more desire). The Popess presents us with the ultimate conundrum of the 2: the unknowable ‘other.’ And if you don’t think that is a powerful notion, you have obviously never seen an advertisement or a selfie.
‘Out of one (tis wonder and no wonder,) Come forth’, Manley P. Hall collection
That’s one possibility. The other might simply be that her crown resembles the omphalos of Delphi – where the maxim ‘Know thyself‘ was inscribed on the temple – confirming that she is an oracle. The omphalos is modelled on a beehive and we can see the flowers in her crown, distinguishing it from the Pope’s. No reason both explanations can’t coexist, of course, that is the nature of the 2.
Python coin, Conver Popess, Omphalos
I’ve started using the word cryptic rather than esoteric, in reference to TdM, the latter is so wrongly overused and has all but lost its true meaning. However, the Popess truly embodies the esoteric, which at it’s root means ‘within.’ Prior to and/or without application, inquiries into her meaning are ‘Lesser Mysteries’.
The last 2 card is Judgement (20), which, as mentioned, is connected to 5 by a third nipple-head rising from the ‘grave.’ This bizarre and extremely loaded card is way TMI to include herein, but potentially offers insight into Tarot’s immense popularity at the dawn of the Aquarian Age. Stay tuned, I’ll get to it! ~rb
Behold, I have related things about which you must remain in ignorance, though you have heard them. –Apuleius
Persephone: “I brought the ergot!” Dionysus: “I brought the grapes and kantharos!”
Isis assists with the embalming of a mummy, Kom El Shokafa, Alexandria, 2nd c
‘One becomes Two, Two becomes Three, and out of the Third
comes the One as the Fourth.’ ~ Pythagoras
In a previous post , we saw how this Cosmology of Pythagoras applies to Tarot. It is but one of the initial or initiatory, key concepts conveyed to us as a visual clue by our Master of Ceremonies, The Juggler/Le Bateleur. Do you see it? Hint: It’s ‘dessous la table’, in every Marseille-type deck.
Vieville, Conver and Noblet cards
Of course, I am referring to the legs. People tend to write off his three-legged table as simply being of the portable sort that Bagatelles used. It’s true, three legs provide the most stable table for any surface. (Especially if it happens to be a tripod with a Pythia sitting on it). But his table in fact has four. Because one of his legs is behind or combined with one of the table legs, his other leg becomes the 4th leg; ‘the One as the Fourth.’ Another consistent feature is that the rectangular table top always extends beyond the picture border… just how long might it be?
Below are two images of Anubis, god of funerary rites and underworld guide, preparing the dead. His uncovered, lower legs are always visible beneath the embalming bed, and knees about level. This ritual table traditionally had a lion head(s) and legs, which we will return to in a moment.
Legs of AnubisEgyptian embalmer’s bed, 664-332 BC (Met Museum, NY)
The Juggler is often equated with Hermes/Thoth, initiator into the mysteries or the ‘in-between’ state itself who oversees the alchemical process. But he’s also seen as an initiate, who maybe doesn’t yet know what all these objects he’s selling are for. As others familiar with Osirian-Orphic mystery content in TdM imagery have noted, they likely allude to dismemberment or sacrifice. They also bear a resemblance to the tools used in the Egyptian ‘Opening of the Mouth’ ceremony, which according to belief, enabled the deceased to eat, breathe, drink and use their senses in the afterlife.
Religious equipment for ‘Opening of the Mouth’ ceremony, 6th dyn. (British Museum)
Naturally, the Juggler’s objects also symbolize the four Hermetic elements (ie, the suits of the minor arcana) and the four ways a body is returned to them in traditional funerary rites. The four ‘parts’ of us that are returned to their sources – body to earth, spirit to fire, soul to water, mind or breath to air – will again be drawn from them and remixed, for another round.
Four ways a body is returned to the elements
Now, let’s just for fun assume the Juggler’s table should have another wooden leg, that it is indeed modelled on an embalming table with leonine features and that it displays tools related to the ‘opening of the mouth.’
Where would we then look for the missing leg? Only the Conver-type decks give us a proper clue [addendum: Dodal also] – the Strength lion’s single leg having a distinctly wooden look and no paw. (Always thought it a rather canine-looking lion). In other TdM decks, it has normal, lion forepaws, which, nevertheless is a hieroglyphic feature, based on Horapollo.
The missing leg and the opening of the mouth
The Pythagorean rule informs us that every 4th card is also a first. 1 was considered masculine/solar and 2, feminine/lunar. 3, while odd, fiery and therefor technically ‘masculine,’ creates the first enclosed space (triangle/womb), so it is actually a combination of masc/fem (the Mercurial, creative magic of the trinity need not be re-explained here). 11 is two 1s or 1+1=2, the lunar partner to the solar Juggler.
I’ll discuss the 2s in my next post, but let the image below, from the Catacombs of Kom El Shokafa, where Egyptian and Greco-Roman mysteries meet, serve as a preview.
Where did you get that hat? Gorgoneion as ‘death face’ of the Sun
The crown/corona worn by royals represents the Sun’s rays. To be coronated means to be crowned with the Sun and become a god-like, solar figure. In alchemy, the Sun symbolizes both the material gold and the hidden, spiritual gold, which is only achieved after a long process. The Juggler holds a little yellow coin or roundel (material gold) and there is a small, yellow flame [aka ear of golden grain] beneath the table, in the distance (spiritual gold). They are separate, at this point in the game.
One/Four cards (Camoin-Jodo deck)
Notice that every card in the 1/4 place between Juggler and Sun depicts a crown, in various phases of transmutation, as well as solar wheels (Chariot, Fortune) and phallic symbols (all seven do, but in the last card it is a horizontal wall). The Sun is its own corona (unified, risen spirit), but what about the Juggler? He is only a 1, not a 1/4, and wears not a crown but a floppy hat with a spherical, red middle. Could this too be symbolic of the Sun?
Floppy discs
Answer is yes. The question of his hat had admittedly irked me a long time, until I saw these beautiful, French prints of Egyptian deities in the NYPL collections.
Winged solar disk, emblems of Thoth/Hermes Trismegistus (NYPL)
So the red sphere of the Juggler’s hat represents the solar disk, its brim being vaguely reminiscent of wings – or – perhaps symbolic of the funerary boat in which the Sun god Ra, and thereby Kings and Pharaohs traversed the Duat, when the sun set. The red sphere appears to sink into the brim, ie, setting below the horizon, corona faded. Meanwhile, on the distant horizon flickers that tiny, golden flame of spirit, which will become a bright Sun once again. Pythagoreans believed in reincarnation, Pythagoras himself was said to have remembered several of his past lives.
New take on retro fashion or just comparing scars?
On that note, I leave you with a vivid, childhood memory…
My father was a psychiatrist with a sense of humour (and with whom I often played cards). Hanging on our bathroom wall was a small, framed photo of Sigmund Freud, with a quote by Groucho Marx taped beneath:
“This may be a phallus, but gentlemen, let us remember, it is also a cigar.”
Previously, we looked at the influence of hieroglyphica and emblemata in the Renaissance and its connection to Tarot de Marseille, how TdM’s ‘mytho-alchemical’ imagery is hieroglyphic in nature, playfully imbedded with visual hints of esoteric meaning hidden in plain sight. The cards relate to each other in a variety of ways, too, be it by numeric pattern or other similarities. (Perhaps why they naturally lend themselves to being ‘read’, a different narrative following every shuffle).
Do read my post on Horapollo and the Hieroglyphic Mysteries of TdM , if you haven’t, as an introduction. And as always, click images for details.
Fool and Death (Camoin-Jodorowsky deck)
The Unnamed Card – Death
The Unnamed card (‘Death/La Mort’) is a prime example. Most Tarotists are aware of its relationship with The Fool/Le Mat, and how they strike the very same pose. By design alone, it is immediately apparent that the two figures are related or even one and the same; the first being unnumbered, the second, unnamed. Suddenly it all makes sense, right?
Original Tragicomedy act: the Greek Muses Melpomene (T) and Thalia (C)
Let’s take a closer look at the Unnamed card and its relationship to another major, The Moon, that we might find the visual clues needed for a better understanding of their mystery teachings.
The first consistent features we notice in the TdM skeleton, are its colour-emphasized spine and hip bones, and the skin pulled back around his skull, creating a crescent shape. Also, his spine appears to be made of grain. Typically, it matches the grain in the Emperor’s necklace (which his chicken-basilisk surely must covet!). The Emperor wears the golden seeds of his own, cyclic renewal. 1 + 3 = 4 and in number order, both cards are in the 1/4 place.
grain storage?Skull face (featuring pyramid and new Moon) and Moon face of TdM
It’s obvious, too, that the Reaper’s face is a mirror image of the Moon. Makes sense, the Solar year has 13 moons, the last one being the ‘killing Moon.’ It’s ultimately why Sun worshippers suffer from triskaidekaphobia. Try as they might, the Greeks could not make 13 – or death – be rational and fit in. They felt the same way about 0, rejecting it outright (ie, no number?). The “inconstant Moon” has long been considered a kind of depository for souls coming and going between incarnations. It is not the light of wakefulness.
Of course Horapollo is talking about the djed bone of Osiris and we can see how the card must be a reference to the Osirian myth. While the djed bone has obvious phallic implications, it is actually symbolic of the grain god’s spine, by which his ‘kundalini energy’ or ‘life force’ climbs:
“The djed was an important part of the ceremony called “raising the djed“, which was a part of the celebrations of the Sed festival, the Egyptian jubilee celebration. The act of raising the djed has been explained as representing Osiris’s triumph over Seth. Ceremonies in Memphis are described where the pharaoh, with the help of the priests, raised a wooden djed column using ropes. The ceremony took place during the period when fields were sown and the year’s agricultural season would begin, corresponding to the month of Koiak, the fourth month of the Season of the Inundation. This ceremony was a part of one of the more popular holidays and celebrations of the time, a larger festival dedicated to Osiris conducted from the 13th to 30th day of the Koiak. Celebrated as it was at that time of the year when the soil and climate were most suitable for agriculture, the festival and its ceremonies can be seen as an appeal to Osiris, who was the God of vegetation, to favor the growth of the seeds sown, paralleling his own resurrection and renewal after his murder by Seth.”[wikipedia]
Seth and his hungry familiar, the Oxyrhynchus
As for his phallus, remember that when Isis collected her dismembered beloved’s pieces to put them back together, she could not find this last bit, which had been eaten by a fish, so the resourceful Goddess had to make a new one, using magic. Might we even see a fishbone shape in the reaper’s frame, its head being the hips and tail being the crescent? Peut-être.
Claude Burrell 1751 (Yves Renaud repro 2015) and a bass
Dismemberment is the beginning of the transformation process. This card alludes to that which Osiris/Osiris-Dionysus presided over, the natural cycles of death and resurrection/rebirth. He was also called ‘god of the living’ and ‘lord of silence’ (ie, no name?). The black soil [of Kemet (‘kmt‘), the ‘black land’ from whence comes ‘alchemy’] pertains to fertility – new growth from rich putrefaction and loam. The Egyptians took their cues from nature, the great alchemist.
“In some rare instances, Osiris was depicted wearing a crown that included a rendering of the moon. This has led some researchers to surmise he was associated with the moon or the night.” [Ancient Egypt Online]
Thoth (Thoth-Hermes), Ibis-headed god of the Moon, who oversees the whole transmutation, might also be at hand…
Ibis beak and scythe
The Moon – Rebirth
Now that we’re experts on the Lunar associations in the Unnamed card…what about the Moon card’s association with Death?
That the crayfish may literally represent the astrological sign of Cancer in TdM is, as the detective novels say, a ‘red herring’. But the association reminds us that in ancient Egypt, Cancer was a scarab – symbol of birth, life, death, resurrection and immortality.
Osiris Canopus with ‘scrab’ (detail) Roman-Egyptian 100-200 AD
Crabs and other sea creatures (and worms) become active, lay eggs, spawn or hatch with lunar cycles/tides, just as we came into the world through our mother’s watery womb at the end of 9 (1+8) lunations. Cancer also rules the breasts and Momma’s milk. Interestingly, in Arab astronomy, the four stars of Cancer were seen as a crib or manger, while in Chinese, as ghosts or spirits of the deceased. [Tip: Stick with stars, planets and constellations, rather than ‘signs’ if/when applying to TdM.]
Cary and Dodal Moon cards – 200 year difference in crayfish design
The Great Mother’s milk is of course the Milky Way, by which the stalwart scarab navigates. Surely this did not escape the Egyptians, whose sky was the Goddess Nut, and readers familiar with Pythagorean and Orphic beliefs will see the significance. Note how the position of the crayfish mimics the upward facing scarab in Egyptian art. Scarab amulets carved with magical hieroglyphs were buried with the dead to protect the heart (seat of the mind) and ensure a safe transition. But the full Moon’s bright light can actually make the scarab’s journey longer and more difficult.
Nutrient-rich dung is my gold: Winged scarab, Greek Period (304-330 BC)
It’s tempting to assume that TdM printers were unfamiliar with the number of legs on a crayfish. But might there be a better explanation for its having only 6?
Greco-Romans and Gnostics, incorporating Egyptian culture/religion also used amuletic, carved scarabs and gems – which, as mentioned previously, were collected and studied during the Italian Renaissance:
“The leading families of Renaissance Italy, the Visconti and the Sforza dukes in Milan, the Estes and Gonzagas in Ferrara and Mantua, or the Medicis in Florence, were certainly willing to pay huge sums of money for authenticated ancient gems: Piero de’ Medici is reported to have remarked that an engraved gemstone was ‘worth more than gold itself.’ They became treasured family heirlooms.” [John Mack, The Art of Small Things]
Like hieroglyphica and coinage, this art form influenced emblemata and likely Tarot as well.
[addendum: the crayfish was used on Greek coins as a symbol for ‘city.’ Marseilles, a port city, was originally founded and colonized by the Greeks.]
Roman carved gems with triplicate Hekate and Moon card crayfishHekate with Anubis (gem and impression), 2nd century
The Moon card, being 18, falls into the ‘3’ position and contains the three dominions of the Goddess Hekate; sky, earth and sea.Hekate (pronounced Hekaté) was portrayed in antiquity as three figures around a central column; forming the Lunar Goddess triad with Selene and Diana, or Underworld Goddess triad with Demeter and Persephone (mysteries). Goddess of crossroads, the saffron-robed, torch-bearing Hekate was invoked to guide souls in the afterlife (some sources say Hermes was her consort) – note the crayfish’s torch-like claws.
Green Conver Moon card and Hecate lamp (Roman, 1st-4th c)Selene with ‘claws’ and torch (Roman, 1st c)
But she had many other roles besides psychopomp, including Goddess of childbirth. Let’s not ignore the crayfish’s uterine shape, either.
The two fortresses in the distance are thought by some to be her temple towers, which is not unreasonable. As well, the Lunar Nodes – ecliptic points where paths of Sun and Moon cross (hence eclipses), connected to reincarnation – have an approximately 18.5 year cycle. Hmm. The visual clue, however, is that these structures are the only elements here, besides the Moon and ‘spirit-dew’, that are above the horizon (the dogs look as if sinking beneath it). There are few cards that make use of depth perspective, so this should alert our attention.
Addendum: Tarot expert Andrea Vitali points out something so hidden in plain sight, even I didn’t spot it (!), which is that the entire lunar cycle is depicted in the card; the two towers representing waxing and waning phases, the middle obviously being the full phase, and the water/crayfish being the dark Moon, when it is not visible. This adds to the idea of Hekate residing here, in the underworld/between world or unconscious realm, so to speak. As mentioned, the claws resemble the guiding torches she bears during this passage.
Pompeii fresco (detail)
The horizon is where the stars rise and set, ie, are born and die. Circumpolar stars never sink beneath the horizon, thus represent the eternal. Two such stars were known to the Egyptians, therefor, as the Indestructibles; Kochab, in Ursa Minor and Mizar, in Ursa Major, which flanked the Pole Star (then Thuban, constellation of Draco). Pharaohs’ pyramids were built in exact alignment with these stars so they could be directly ‘beamed up, Scotty.’
For those without custom-built pyramids, the in-between state might be less streamlined and more perilous. The Moon here appears to occult the Northernmost star, just as she obscures the Milky Way for our scarab. A wandering soul without a visible sky map might find themselves reborn down here, rather than as a god in eternity. I say we invoke the crayfish.
And look, it’s those 4 stars! A bit of a stretch, perhaps…but how curious that the tip of the right dog’s tail in the Conver Moon card is clipped by the border. Accidental or intended clue?
The little croc-headed beastie pasted in the lower right is Ammit, the composite Goddess (I think also part leopard and hippo) who gobbles scale-tipping hearts. Actually, she is more like a composter of the heart-mind:
“Two ways are offered to our soul after death: either a final liberation or a return into incarnation in order to continue the experience of becoming conscious. Many are the texts alluding to reincarnation, either overtly or implicitly through such locutions as ‘renewal of life’ or ‘repetition of births’. The Judgment of the Dead takes place in the ‘Hall of the Double Maât’. This judgment is made in the presence of the dead person’s consciousness, Maât, while the other Maât, cosmic consciousness, presides at the weighing of his heart. Placed on one of the pans of the scale, and weighed against the feather of Maât, the heart expresses the feelings and passions which, if too heavy, risk drawing the soul back again towards earth.” [Lucie Lamie, Egyptian MysteriesNew Light on Ancient Knowledge]
Thus we return to the first lesson, that of the Fool (Le Mat, as if that wasn’t obvious enough) and the Unnamed being as one. An important, first lesson to get us through life, death and all the in-betweens. ~rb
Like all her fans, I was crushed to learn of Sinéad O’Connor’s (Shuhada’ Sadaqat’s) death. I’m not going to get too into analyzing her personal struggles…suffice it to say we of the Pisces Saturn opposite Pluto-Uranus generation are working through lifetimes of (usually religious) guilt and/or persecution, which can involve putting oneself back in a similar situation. Sinéad often walked through fire of her own making, but likely she’d been burned (or burned others) at the stake in the distant past. Sadly, she didn’t make her second Saturn return.
Ripping up the pope on SNL “Fight the Real Enemy”
Squares are challenging, especially T-squares, and her Sagi Venus was in this configuration with the Pluto-Uranus/Saturn-Chiron opposition, her Xena warrior Venus believing unequivocally that without the freedom to love who and how we want, there can be no healing. As well, Pallas Athena, Jupiter’s favourite warriordaughter in rebel Aries. But her Black Moon Lilith, sometimes a self-saboteur in youth was also in Pisces, sign of the martyr, conjunct Saturn, and the two of them opposite Mars in Libra. Not easy to keep a balance (Libra) with the ironman Mars sitting on one of your scales, while luminaries Venus and Sun have their hands full trying to mediate the forces of Pluto/Uranus and Saturn/Chiron. Saturn in this placement can feel like one’s been abandoned by god and/or one’s own father, which is what happened. All of them under Jupiter’s watch (see explanation below).
Sinead O’Connor natal chart with asteroids Dec 8 1966
Read her book, ‘Rememberings’ if you want to know about her personal life. Here’s a great Guardian interview from 2021, upon its release.
With Chiron tightly conjunct her Saturn, the urge to break and heal the long cycle of pain would be even stronger, but as we know, Chiron’s own wounds never quite heal even as he healed others. Sinéad gave music her all, and all her music. “We’re only given as much as the heart can endure” sang Capricorn Patti Smith, but Sagittarius is known to bite off more than they can chew. Sagittarius is clichéd as being a lucky, optimistic, freedom-loving zealot. And that would be true. However there is also what I’ve always referred to as ‘the unbearable lightness of being Sagittarius.’ It’s kind of like an unbearable heaviness, except light. (Sagis will understand).
Michelangelo’s sculpture of a young slave – spirit trying to release from body.
I had actually just been listening to Sinéad’s Irish Ballads the night before the sad news broke, that crystal-perfect voice, remembering how she’d said that these songs were ‘ghosts.’ Spirit possession, be it via songs, demons or Holy Spirit or can be a very stressful practice, definitely not for the faint of heart. Sometimes they won’t leave.
Jupiter, like Sagittarius, is given this benign definition of ‘greater benefic’ or ‘fortunate’ or signifying ‘excess’. And these would be true. But Jupiter’s influence, being of the spirit, is perhaps not fully fathomed until a person has passed and their own, ‘larger than life’ spirit becomes one with everything. That’s kind of the whole point of Jupiter’s religiosity (although many astrologers now attribute this ‘seeking oneness’ quality and Pisces rulership to Neptune, I see the outer planets as a slow release over a long period of time, affecting whole generations, so am not quite ready to replace the traditional rulerships with them). Similarly, when a loved one dies you recognize and perhaps feel it in a breeze or passing bird…a Jupiterian serendipity. This planetary god makes spirit known.
Jupiter in the end shows where a person died a ‘good death’ (though not necessarily without physical pain), ‘with honours’ or simply how the pull to spirit realm was at that moment overriding the material. Think of how we are drawn into sleep each night, the realm of dreams – Pisces being Jupiter’s other traditional sign. Likely she died in her sleep.
Celtic designs on Jupiter
Sinéad’s Sagittarius Sun (ruler of Leo) was in mutual reception with her Leo Jupiter (ruler of Sagittarius). Her Libra Moon and Taurus North Node were also ultimately under the influence of Jupiter, since her Venus (ruler of Taurus and Libra) was in the sign of Sagittarius. It’s called the ‘chain of command’ in a chart. At the same time, her natal Venus was being trined by transiting retrograde Venus. Retrograde Venus is where we get the myth of Ishtar going into to the underworld – ie, the period of invisibility in the Sun’s rays, before re-emerging the other side – where, en route, she had to remove a veil at each of seven gates (heavenly spheres).
I’m dancing the Seven Veils Want you to pick up my scarf See how the black moon fades Soon I can give you my heart
~ first lines of Sinead O’Connor’s first big hit, ‘Mandinka’
Natal chart with transits on day of departure
When the news of her death broke, Jupiter was conjunct her North Node (future/material) and Sun was on her Jupiter. As well, the Moon was transiting her South Node (past/spiritual) node. The Lunar Nodes are an axis and work together, not separately. Whatever was going on, it seems her God-father came to take her home, with honours for her musical contribution and valiant battle with lifetimes old cause of so much abuse and suffering. Yes, she had a martyr complex at times (her Neptune conjunct south node in the 12th house was a significator of that in this life and the past), but that was also deeply imprinted in the psyche via catholicism. Life throws us enough suffering without the added notion that somehow we ‘deserved’ it and are being punished by the almighty for simply being ourselves, but that is the general idea of ‘original sin’ and it’s made a real mess of things.
Lamp with Ishtar’s underworld twin Ereshkigal, Syria
As well, we see transiting Mercury, flanked by Lilith and Venus, squaring her natal 12th house Mercury, representing her son Shane. Like his mum, he had been institutionalized (12th house), and sadly, although on ‘suicide watch’ he had ended his own life (age 17) last year. She expressed in her last tweet how she was basically walking dead without him, that he was the ‘lamp of her soul’ and that they ‘shared a soul’. Transiting Mercury is the psychopomp, conjunct retrograde (underworld) Venus and Black Moon Lilith (the void/anti-Moon). So much there offering her the door. “Alright, my daughter, you’ve had more than enough.”
It is not personal, human foibles (sorry, media) that ultimately defines how a great artist will be remembered, but their legacy. Jupiter also sired the nine Heavenly Muses, when he slept with the Titan Mnemosyne (‘of Memory’).
I think Sinéad, Jupiter’s daughter, whom Christy Moore once referred to as ‘one of our [Ireland’s] sons,’ and a catholic priest asked she sign his copy of her book ‘because she is a prophet’, was blessed by at least several of them. ~rb
What does this famous line, chanted by the three Weird Sisters in Shakespeare’s MacBeth actually refer to? It’s Gemini season, so let’s deep dive into doubling.
The Tragedy of MacBeth
The Weird Sisters are basically the Fates (Moirai) or the Graeaes. We’ve spoken about three being the magic number of Hermes, but of course it is also the magic number of the Lunar Goddess, that maiden-mother-crone of past-present-future who spins the cycles of earthly existence. Hence three witches, fates, etc. The allegory of lunar Fortuna as black and white illustrates that ‘Some are born to sweet delight/Some are born to endless Night’(William Blake, Auguries of Innocence) and the changeability of fortune in general.
Fortuna with black and white Moon face
As the Sisters chant ’round the cauldron, they concoct and prophecy General MacBeth’s destiny – that he will become Thane of Cawdor and King of Scotland. Hurray, but unfortunately MacBeth is not qualified to achieve the spiritual gold, because he lets his own demons run amok and, well, not to get too far into it, an unholy bloodbath ensues. According to my teacher mum, the tragedy demonstrates a perversion of the alchemical stages, which occur in backwards/out of order, from gold to black. ‘Fair is foul and foul is fair.’
Poster for Polanski’s MacBeth film – note the reverse Ace of Swords
So ‘Double Double’ refers to the two sides of fate and of human duality. With ascension to power, fame, wealth, there are pitfalls, if the destructive/shadow side of a man’s nature is not kept in check. This poster for the Polanski film depicts the reverse of an emblem we recognize as the Tarot Ace of Swords. In the card, the sword of Truth, pointing up, is both penetrating and girdled by the yonic crown of Wisdom (Sophia); the olive branch (lunar) of peace and palm frond (solar) of victory are held in equilibrium. I believe the symbol might possibly come from the Isis lotus flanked by two serpents, below.
Water canister (detail) Pompeii Isis temple, Ace of Swords (negative for comparison )
‘Toil and Trouble‘ is a forewarning that might refer to ‘the work’ and its inherent dangers. Be careful what you wish for. They famously tell him ‘none of woman born‘ shall be able to harm him, but neglect to mention the fine print, that C-sections don’t count. There are ‘doubles’ all through the play – specifically MacBeth and his wife, Lady MacBeth (she has no first name, for starters), who, in absorbent, lunar fashion disappears further into madness as her husband commits crimes. In reverse process, they start out unified, but become separate, Lady MacBeth eventually committing suicide.
The Sacred Marriage
2 Twos of Cups
A more joyous union, or at least the beginning of one, is beautifully illustrated in the 2 of Cups. Typically in Tarot de Marseille, the two dolphin-fish are slightly different in appearance. This twin fish theme, besides being Piscean, can also be traced back to the ancient, pagan world. In the sanctuary of Didyma (“twins”, thought to refer to twin temples of Apollo and Artemis), Greece, for example, we find a figure not unlike the split-tailed melusine (aka the Starbucks mermaid), who grasps her two tails, or sometimes two fish, much like the ones in the Cups card.
Didyma figureTwo versions of Mesuline
The 2 of Cups was one of the minor arcana cards with a space where a printer could put their name or an emblem. In these two examples, the emblem beneath the cups is not unrelated, heralding love and peace (the heart and olive branches). This card had come up in a discussion, recently, regarding the two ‘trumpets’ therein. Are they in fact trumpets? If so, what kind? Though they resemble telescopes, it’s probably something like a buisine or the North African import, below, played at processions, celebrations funerals and especially weddings.
Medieval double trumpet from North Africa
The Myth of Marsyas
What my little eye spied, however, was the Greek Aulos, a double flute that long ago served the same function, and is associated with the myth of Marsyas and Apollo. (Perhaps the lyre shape behind them was a clue).
The Aulos was said to have been created by Athena, who, upon catching a glimpse in the water of her puff-cheeked reflection playing it, threw the instrument away. It was then found by the satyr Marsyas, who was so elevated by it’s music, he had the crazy idea to invite Apollo and his lyre to a contest – winner ‘have his way’ with the loser. As judges, Apollo chose the Muses and Marsyas chose King Midas. Marsyas won the first round and was pretty excited at the prospect of sex, but for round two, Apollo demanded they play their instruments upside down, putting the satyr at an obvious disadvantage. Apollo was declared the winner, whereby he promptly had Marsyas strung from a tree and flayed alive for his hubris (divine insult against a god), then gave Midas donkey ears. Like MacBeth, Marsyas’ ambition blinded him and didn’t read the fine print of prophecy (Apollo).
Apollo, Marsyas and a Scythian waiting to flay him (relief, middle of the 4th century BC).
The myth is symbolic of the continual battle between the Apollonian reason and the Dionysian madness that make up man’s nature – as viewed by the Athenians. (Presumably women are better versed in this particular polarity, due to our physiological ties to the inconstant Moon…unless they have a partner like MacBeth).
Athena’s horror at her own reflection might have been too much of a reminder of her Medusa side (PMS – a most irrational affliction!). The aulos itself, being a double, wind instrument, can be viewed as expressing two winds or two spirits that ‘make beautiful music together’.
Roman Medusa cameo, 2nd-3rd c – what Athena saw?
As such, there is a deeper meaning to the flaying of Marsyas than the dangers of hubris. In his essential book, Pagan Mysteries in the Renaissance, Edgar Wind explains:
‘The musical contest between Apollo and Marsyas was therefore concerned with the relative powers of Dionysian darkness and Apollonian clarity; and if the contest ended with the flaying of Marsyas, it was because flaying itself was a Dionysian rite, a tragic ordeal of purification by which the ugliness of the outward man was thrown off and the beauty of his inward self revealed.’
and:
‘The cry [of Marsyas]: ‘Why do you tear me from myself?’ expresses then an agonized ecstasy and could be turned, as it was by Dante, into a prayer addressed to Apollo: ‘Enter my breast, and so infuse me with your spirit as you did Marsyas when you tore him from the cover of his limbs.’ To obtain the ‘beloved laurel’ of Apollo, the poet must pass through the agony of Marsyas…The torture of the mortal by the god who inspires him was a central theme in the revival of ancient mysteries, its illustration in Apollo and Marsyas being only one of many variations’.
Chariot and Hanged Man of Jean Dodal, 17th c
In traditional TdM, the golden-haired Charioteer at first appears to be a solar-heroic, Roman emperor type. But his stance says Dionysus and, indeed, the very word ‘triumph’ comes down to us not from Roman victory processions, but from hymns to Dionysus sung in processions in his honour. So rather, the Charioteer is a conglomerate – albeit, like MacBeth, he is more Apollonian on the outside.
His epaulettes are indicative of his solar-lunar natures, facing opposite ways, while the two horses also want to go off in either direction. There definitely is a sense of hubris about him. The three stems growing underfoot in the black soil, here, foreshadow his reversal from hero to scapegoat; The Hanged Man, strung up between two boughs, not unlike Marsyas, and the dismemberment/decomposition that follows in arcanum 13.
Jacques Vieville 2 of Cups and Hanged Man duality detailsChariot detail showing solar and lunar horses (anonymous, 15th c Milan)
As with the fish and horses, the two tree bases in arcanum 12 are usually different, sometimes even containing sun and moon in them, as in the Vieville example. The figure can be flipped vertically and viewed two ways; hanging or dancing. His golden, solar hair is a clue to what’s going on – ‘the beauty of his inward self’ is slowly being revealed as he undergoes ‘living death’. Two of these oldest TdM examples (Vieville, Dodal) require flipping the card to read the number correctly – printer mistake?
The strange placement of his epaulette-ish hands might represent wings (sprouting or hidden), most apparent in this 17th c Jean Noblet card. Also of note, his reddish hair, a basis of discrimination and choosing sacrificial victims, especially Jews – Noblet himself being Jewish. But looking at it alchemically, ‘red gold’ was ‘pure gold’:
‘The oftener gold is subjected to the action of fire, the more refined in quality it becomes; indeed, fire is one test of its goodness, as, when submitted to intense heat, gold ought to assume a similar colour, and turn red and igneous in appearance; a mode of testing which is known as “obrussa.” [Pliny, “Natural History,” 33.19]’
Noblet Pendu, 17th c – note his elongated ears
The Hanged Man (Le Pendu/Pandu) was once called ‘The Traitor’ and the figure held two money bags, a reference to Judas, aka Didymus, ‘the Twin’ (also a supposed redhead). We know the two cards are related, because 7 is 3 + 4 and 12 is 3 x 4. (3 and 4 began separately as Empress and Emperor).
Alchemical fountain
Summation
Obviously we are complex creatures, made up of many polarities, but the most basic one is that we live consciously, outer or by day (solar) and unconsciously, inner or by night (lunar). This was expressed in Egypt as the two eyes of Horus. Right now, you are reading this and having both an outer and inner experience.
The alchemical equivalent of Marsyas and Apollo is the torture of base metals, such as lead, in order to extract the precious, pure one – namely gold, but also its ‘mate’, silver, and others. Lead is the metal of Saturn, who, strangely enough, ruled the Golden Age and is associated with Pan, satyrs, nature, etc. Apollo is of course the solar gold.
Devil and Sun cards, Nicholas Conver TdM, 18th c
Seeking material gold (symbolized by the physical crown, in MacBeth) is the ‘lower mystery’. But, as the alchemists discovered, this corporeal quest is often how initiation to the ‘higher mystery’ begins. In the end, after all our ‘toil and trouble‘, we might be fortunate enough to attain spiritual gold.
Self-knowledge (gnosis) is not just about understanding one’s own personality (another ‘lesser mystery’), but rather, understanding the entire workings of the universe as being within oneself, and vice versa; ‘As within, so without’. But this must be done in stages and is not something that can merely be understood as some intellectual concept.
I leave you with the last lines from William Blake’s Auguries of Innocence ‘ which, though we love to quote the first verse (‘To see the world in a grain of sand…’), in it’s entirety, puts it all in a nutshell. ~rb
‘Every Night & every Morn Some to Misery are Born Every Morn and every Night Some are Born to sweet delight Some are Born to sweet delight Some are Born to Endless Night We are led to Believe a Lie When we see not Thro the Eye Which was Born in a Night to perish in a Night When the Soul Slept in Beams of Light God Appears & God is Light To those poor Souls who dwell in Night But does a Human Form Display To those who Dwell in Realms of day‘
‘Anathemia’ sequinned tapestry by Roxanna Bikadoroff
Recessional(A Victorian Ode)
God of our fathers, known of old – Lord of our far-flung battle line Beneath whose awful hand we hold Dominion over palm and pine — Lord God of Hosts, be with us yet, Lest we forget – lest we forget!
The tumult and the shouting dies — The Captains and the Kings depart – Still stands Thine ancient sacrifice, An humble and a contrite heart. Lord God of Hosts, be with us yet. Lest we forget – lest we forget!
Far-called our navies melt away – On dune and headland sinks the fire – Lo, all our pomp of yesterday Is one with Nineveh and Tyre! Judge of the Nations, spare us yet, Lest we forget – lest we forget!
If, drunk with sight of power, we loose Wild tongues that have not Thee in awe -. Such boastings as the Gentiles use, Or lesser breeds without the Law — Lord God of Hosts, be with us yet. Lest we forget – lest we forget!
For heathen heart that puts her trust In reeking tube and iron shard• All valiant dust that builds on dust, And quarding calls not Thee to guard. For frantic boast and foolish word, Thy Mercy on Thy people, Lord! Amen.
Recessional was (along with The Vampire) written by Rudyard Kipling in 1897, to commemorate Queen Victoria’s Diamond Jubilee. A cautionary Imperialist, he wished to remind his fellow countrymen where England’s power and glory ultimately came from. ‘Lest we Forget’, of course, became the classic war memorial epitaph. (Nineveh is modern day Mosul, in Iraq).
photo: Staff Sgt. Douglas Olsen, USAF
ANAT/ANATH
Anat was the Goddess of war and death, worshipped throughout Mesopotamia and Egypt, from prehistoric times to the 4th-6th century AD. Sculptures of Anat are sometimes confused with male warrior/death Gods, because of her boyish physique. Her adolescent form, however, distinguishes her from a nurturing, mother goddess. Anat personifies the irresistible, testosterone induced ‘rush’ experienced in both sex and battle, which summons willful young men to one mortal coming of age or another.
Violently she smites and gloats, Anat cuts them down and gazes; her liver exults in mirth.. for she plunges her knees in the blood of soldiers, her loins in the gore of cleaving among the tables.
– From the “Ras Shamra Texts” (Canaanite cuneiform tablets), Syria Primitive, sacrificial rights of Anat (Anath)
Anat warrior idol and relief, Egypt
Anat’s bloodlust may have to do with war and genital mutilation being the male equivalent of menstruation rights, as well as primitive blood sacrifice required to fertilize the earth. But like her prototypes, Durga and Kali, she was also prayed to for peace and severs illusion and attachment.
Remove from the earth war, Set in the dust love; Pour peace amidst the earth Tranquility amidst the fields
photo: Roxanna Bikadoroff
The Tapestry
War is anathema. It depletes blood like anemia. Hence, Anathemia, which sounds like a contagious, war disease.
I began working on this third and final tapestry of my series ‘Queen of the Night – an Orientalist Fantasy in sequins starring Theda Bara as The Vamp’ during the start of the Syrian war (the recent one), then only worked on it sporadically. When the current war in/on Ukraine began, however, I was able to channel some of ‘her’ energy and finish the piece. It definitely has more of an active, animated feel than the first two, with explosions going on all around, comets of doom flying and vultures pointing the way, while red poppies sprout from spilled blood.
The goddess sports a westernized mini skirt with a ‘V’ for victory, black high boots/long gloves, and modern weapons replace her old cleaver and spear.
Anat’s lion becomes a panther, reminiscent of the ‘restricted’ symbol for 18+ movies, ie, when a young man is old enough for sex films, he is old enough for battle – a competition over him between love goddess and war god breaks out. But like Ishtar, dual goddess Anat cleverly embodies both morning and evening star personas.
Theda Bara (anagram for ‘Arab Death’) famously played Cleopatra in the 1917 Fox film, wherein she wore a variety of interesting ‘Egyptian’ headgear. The vulture crown, below was said to be her favourite.
‘Coronation’ crown worn by Theda Bara in Cleopatra, 1917
Another important theme of Jupiter in Pisces is keeping faith as we navigate waters that are not always perfectly clear. Jupiter has everything to do with faith, but we should also remember that he is the greater prophet as well as a triad (with his other expressions being ‘brothers,’ Neptune and Pluto). Zeus-Jupiter’s psychopomp/messenger son Hermes-Mercury is really just a chip off the old block. Indeed, Jupiter is often overlooked as having anything to do with death in a chart, but will often indicate whether a person had a ‘good’ death, in the spiritual sense.
Again, this quote:
For the supreme maker first creates things, then seizes upon them and thirdly perfects them… …Thus they first flow from that perennial fountain as they are born, then they flow back to it as they seek to revert to their origin, and finally they are perfected after they have returned to their beginning. This was divined by Orpheus when he called Jupiter the beginning, the middle and the end of the universe…
~ from Pagan Mysteries in the Renaissance, by Edgar Wind
As if to reiterate, the Cerberus, who guards the gates of Hades, has three dog heads, said to represent past, present and future (from an excellent blog, linked below):
One head of the dog represents the past, one the present, and the third is the future. Cerberus characterizes all of the negative aspects of each of these time frames. He aims to freeze forward movement and lock us into negative, repetitive patterns. Obsessing about the past, overwhelm in the present, and fear of the future are his methods.
We all have a three-headed dog in the dark regions of our psyche. If we are to live the life we envision, and not the one we fear, we must overcome Cerberus. The past, present and future can be sources of comfort, inspiration and encouragement. Or, they can be a nightmare. The choice is ours to make.
It’s worth mentioning that Scylla, the legendary sea-monster of Greek mythology (ie, yet another demonized Goddess) that haunted the rocks of a narrow straight, opposite the whirlpool Charybdis, also had dog extensions growing from her flanks. This is likely the origin of the expression, ‘caught between a rock and a hard place.’ When we can see no way through a situation and must ultimately turn to faith, have patience and wait for an answer to our request from the universe for help or guidance.
Sunk waist-deep in the cave’s recesses, she still darts out her head from that frightening hollow, and there, groping greedily round the rock, she fishes for dolphins (delphines) and for sharks (kynes) and whatever beast (ketos) more huge than these she can seize upon from all the thousands that have their pasture from loud-moaning Amphitrite. No seaman ever, in any vessel, has boasted of sailing that way unharmed, for with every single head of hers she snatches and carries off a man from the dark-prowed ship. You will see that the other cliff lies lower, no more than an arrow’s flight away. On this there grows a great leafy fig-tree; under it, awesome Kharybdis (Charybdis) sucks the dark water down . . . No, keep closer to Skylla’s cliff, and row past that as quickly as may be; far better to lose six men and keep your ship than to lose your men one and all.’ So she spoke, and I answered her: ‘Yes, goddess, but tell me truly–could I somehow escape this dire Kharybdis and yet make a stand against the other when she sought to make my men her prey?’ So I spoke, and at once the queenly goddess answered : ‘Self-willed man , is your mind then set on further perils, fresh feats of war? Will you not bow to the deathless gods themselves?
People often come for readings because of fear and want to believe they have some control over the future by finding out what it might be. This is not really possible – at least not without a grasp on the past and more importantly, the present. For like Jupiter and his brothers, or the heads of Cerberus, the three are all one being. And would it actually even help to see into the future? This is also why Jupiter, ruler of Sagittarius, is the god of speculation and gambling.
Yesterday, on my low tide beach walk, I came upon a small, dead fish. I noticed the water was very murky. Perhaps it had lost it’s way or its gills became clogged. More likely it was a bait fish that didn’t get eaten. Each day, the tides bring in something different; reams of ivy cuttings, a dead sea lion, limes, agates, plant bulbs, bits of china and glass, fossil wood, a yacht, rose petals, star fish, bones…manifestations of the cluttered 12th house. From whence did these things come? How did they end up here? And where do they go when they disappear again? Life on earth came from this body of salt water and it’s all still a great mystery to us. This is why Jupiter, traditional ruler of Pisces is the god of religion and spiritual matters.
At this moment, the Moon is at 0 Virgo, directly opposite Jupiter. Virgo is one of Mercury’s houses, and has a tendency toward sorting practical details and analyzing. Mercury is in Gemini, his other house, and is ‘slowing down’ in preparation for retrograde, beginning on the 29th. Though we will try, we will be unable to see what’s ahead during this time and must now let Jupiter faith and trust in the greater mystery to guide us. Pay attention to dreams, serendipity and omens (such as finding a dead fish).
Remember that symbolic phenomena doesn’t necessary ‘mean’ anything other than what it IS in its mysterious power. Our Virgo/Mercurial analyzer wants to know what it literally means, so we heed the warnings of priests, superstitions and dream analysis books, not to mention astrologers, rather than just trusting what we felt and that we can’t ultimately know the reason. (However, an astrologer, like the meteorologist, can tell you what conditions will be like, so that you can better prepare).
As an example, once, when I was not well and had very little ‘qi’, a friend was driving me to a doctor’s appointment, when a crow, scuffling with another crow, hit the window on my side, like a bolt. It gave me a great shock, as you can imagine. The next day, another bird hit my studio window, which rarely happens, especially not right after another such incident! I could have groped in the dark for meaning and seen this as a ‘bad omen’ (certainly not good for the birds), but instead took it for what it was…life energy literally being hurled at me in physical form. I thanked the bird messengers for their vehicular sacrifice. Similarly, when things happen or don’t happen due to timing, which is so often the case during Mercury Rx, we get upset and ‘blame the messenger’, when maybe it was a blessing in disguise.
Perhaps you’ve heard this fable?
There is a Taoist story of an old farmer who had worked his crops for many years. One day his horse ran away. Upon hearing the news, his neighbors came to visit. “Such bad luck,” they said sympathetically.
“Maybe,” the farmer replied.
The next morning the horse returned, bringing with it three other wild horses. “How wonderful,” the neighbors exclaimed.
“Maybe,” replied the old man.
The following day, his son tried to ride one of the untamed horses, was thrown, and broke his leg. The neighbors again came to offer their sympathy on his misfortune. “Maybe,” answered the farmer.
The day after, military officials came to the village to draft young men into the army. Seeing that the son’s leg was broken, they passed him by. The neighbors congratulated the farmer on how well things had turned out. “Maybe,” said the farmer.
And when he came to the place where the wild things are they roared their terrible roars and gnashed their terrible teeth and rolled their terrible eyes and showed their terrible claws till Max said “BE STILL!” and tamed them with a magic trick of staring into their yellow eyes without blinking once and they were frightened and called him the most wild thing of all and made him king of all wild things “And now,” cried Max, “let the wild rumpus start!”
~ from ‘Where the Wild Things Are’ by Maurice Sendak
Below are excerpts from two articles from my old blog archives. I was not going to include them – or any political posts – in this new site, but under the circumstances, it’s kind of interesting now, to see the writing on the wall. The summation for me was Patti Smith singing ‘A Hard Rain’s A-Gonna Fall’ at the Nobels, after the dictator won the election in 2016. The sinking feeling we’d all had foreshadowed so much that has befallen us since, but the song is hopeful at the end.
(Photos of the subject have been removed, as well as his full name, because we’ve seen quite enough).
Monday, March 14, 2016 – Triumph of the Donald
Triumph of Mars
Why do I get the feeling, when I witness DT, that he is a man in great pain, begging to be put out of his misery ?
Geminis often make great actors, because of their channeling abilities, as long as they can consciously take the persona off at the end of the day. Gemini Marilyn Monroe was an example of one who could not. Having ‘no there, there’ can be scary, feel empty.
One of the more serious conditions a non-conscious or un-grounded Gemini can suffer from is demon or spirit possession, because, being mutable air they are often not quite in their bodies, and being Mercurial, even the less shadowy twins can sometimes attract invisible friends, conjuring unawares. Demons eat negativity and when they find a host, they encourage more and more of it in them, to feast on, as was the case with Gemini Rob Ford, former mayor of Toronto.
Similarly, DT is getting more bloated and insane and less in control of his words and actions. He is not on crack, though I am not sure about pharmaceuticals. At the same time, because of the path he’s taken, he has no choice but to see it through, high stakes, winner take all. Speculative Sagittarius Moon opposite his Gemini Sun. DT has Uranus (higher octave of Mercury) conjunct Sun and opposite Moon. Uranus here bestows an obstinate self-centeredness, extreme unpredictability and the courage of one’s own convictions, no matter how crazy. Monotony is anathema, therefore the pot must always be stirred. With Moon opp Uranus, the soul is never at rest and the person cannot be happy living in the present. The need for intensity eventually can wear them out. I think he is worn out, but his demons are keeping him hopped up and he likes the mojo. And Mercury square Neptune can be delusional.
Ramblin’ Gamblin’ Satan, 16th c
America loves Uranus, because it’s the planet of Aquarius, society at large, freedom, revolution, the rebel without a cause, wild at heart, as well as science and technology, discovery. But it’s unpredictability has a dark side, too – energetic forces that we don’t know how to control, nukes, big pharma, genetic engineering, and internet disinformation that flows like spilled water. Any planets close to the Sun want their place in the Sun, they’re ‘hot’, so I think his Uranus (insert Uranus joke here) is what people notice first and foremost…certainly that ‘shock’ of hair. His followers feel oppressed by ‘political correctness’ and see him as their liberator.
It’s funny, because mythological Uranus was no liberator. And we now know Uranus, like Saturn, has rings, so even though it marches to a different drummer, it is not entirely unconstrained by limitations. In any case, DT’s North Node lies right smack between his Sun and Uranus, so there’s a destiny to fulfill, for better or worse, and it’s tied in with his aggressive, lonely, Leo Mars ego in the 12th house of karmic debt and self-undoing. The 12th house is where one seeks to dissolve ‘me’ and devote to higher ideals, to transcend ego and free oneself from residue of past deeds. Pluto is also in Leo, there (if his birth time is correct), at 10 degrees. The Pluto-Leo generation have issues and past guilt around things like privilege and wealth, lording it over others. It’s the rock star/super star Baby Boomer bunch. Many of them worked through their karma on stage, through performance. Well, America has had an actor for president before…
Giansar is the fixed star conjunct DT’s Pluto, in the tail of Draco. It indicates having many friends and an analytical mind, but also the name means ‘the punished enemy’ as well as ‘the poison place’, because it is similar in nature to the south node (Dragon’s tail). He may very well be re-living a past life of being a punished dictator. Royal star Regulus, Heart of the Lion aka ‘Little King’, is right smack on his ascendant, conjunct Mars by a few degrees, meaning he sees himself – and others may see him – as a ruthless king. Well, he certainly does live like royalty.
The fixed stars around his Sun have to do with high position, quick mind, quick temper, luck, brief fame, scandal, quarrels, weapons of war, point of attack and the Death card in Tarot. (I think of stars as being indicative of the past, because their light has come from there, reaching us in the present and lighting particular points of the chart).
Mussolini was Leo Sun w Gemini Pluto, in mutual reception to DT’s Gemini Sun and Leo Pluto.
Thursday, October 27, 2016 Election Vivisection
Watching parts of the last presidential debate made me physically nauseous for about three days. Both candidates are frightening, but I think DT is actually, literally toxic, a product of all the psychological hazardous waste in the US, having taken on a life form.
It’s hard to say who was doing exactly what last time around, but 1938 keeps coming up again and again. The players have changed, but the cycle has come back to the same spot. Fun fact – H.G. Wells’ War of the Worlds was first broadcast Oct 30, 1938, causing widespread panic, because Orson Welles made it sound so realistic. The first large scale example, perhaps, of how collective fear could be manipulated by media. (Aptly, it was a Mercury Theatre production). We are seeing that every day now, but nobody is coming on air after the fact to tell us that it’s not real !
I’m not the only one who thinks there will be a plot twist to this election. Some think there will be an assassination or attempt on either candidate, most predict some kind of voting fraud or mishap. I think it will come after the election, whether it be assassination, health-related or some criminal allegation. Not sure, just know that the actual election is not going to be the end of this madness, just a point of release.
Looking to 1938 again, there were a few very false starts, like when Hitler was named TIME Magazine’s Man of the Year. That’s right, Hitler, Man of the Year. Meanwhile, concentration camps were opening up in Germany, the passports of Jews were being confiscated and their businesses being looted, the Holocaust had begun. The Munich Agreement saw Germany, Italy, France and Britain agree to the annexation of the Sudetenland/Czechoslovakia by Germany, without any say from the Czechs, thinking this would avert war. Neville Chamberlain arrived home, waving the signed papers, proclaiming, “Peace in our time !” Yeah, that didn’t happen. Instead, Mussolini began demanding France cede various ‘colonies’ to Italy, the Middle east was also being carved up, and the atomic age officially started when nuclear fission, using Uranium was first discovered that year.
Seeing any parallels yet ? Now we have refugee camps, passports being confiscated, new dictators, Ukraine, Syria, use of depleted uranium, the threat of nukes and world war for real, rearing it’s ugly head… Not making predictions, just noting that unfinished business has returned to collect and the tension is thick as black, Russian rye.
Comparing their charts, Putin trumps DT, and his crafty, Gemini Moon must give a sense of security or recognition to DT’s ‘no there there’ Sun. I’d have to agree that Trump makes a very excellent, Putinesque puppet. It’s a mutual, buddy-buddy relationship, sure, except that one of the buddies is not playing with a full deck, the other is a major, world player. A narcissist like DT with Mars and Pluto in the 12th is attracted to power like a fly to excrement and is therefore malleable. At the same time, he has a lot of power residue, left over from the past, and is an excellent manipulator himself, but he does not use it responsibly, he throws it about, inciting people to be their worst and attracting entities. The man is akin to a walking ear worm of your most hated song.
Well, less than 3 weeks to go…
Btw, Nov 9 in 1938 was ‘Kristallnacht’, the ‘night of broken glass’, in Germany, when Nazi activists and sympathizers spent the night on a rampage, burning and looting Jewish businesses and synagogues. We can likely expect some violence around this election – if he loses, there will be anger, rioting by those believing the results fixed… if he wins, there will be idiots who see it as permission to go on a racist rampage.
And now, back to the present…
Attack on US Congress, Jan 6, 2021 – either that upholstery goes or we do.
This just in…
A friend posted to FB this morning. Old footage of a Nazi rally at Madison Square Gardens, 1939, pieced together and cleaned up by director Marshall Curry. It seems hard to believe (although I’d heard of this event, before), but then, considering Hitler was TIME’s Man of the Year, just the year before, and the world had not yet seen the concentration camps, maybe not so hard. Please watch this 6 minutes of horror.
